|
Robert N. Sum, O.S.B.
ordained a priest
|
|
|
|
|
|
|
|
|
|
|
by the
|
|
Most Reverend Daniel W. Kucera, O.S.B.
|
|
St. Procopius Abbey Church
|
|
|
July 2, 2005
|
|
|
|
|
|
|
|
|
|
|
|
In the presentation of the candidate, the Abbot presents Robert to the Archbishop and requests that he be
ordained.
|
|
|
|
|
|
|
|
After accepting the testimony to the candidate’s suitability, the Archbishop asks the assembly’s consent to
have the candidate serve them and all show their consent. An age old custom requires that the elect submit to a public examination and declare his willingness to accept the responsibilities which this ministry
entails.
“Relying on the help of the Lord God and our Savior Jesus Christ, we choose Robert, our brother, for the order of the Priesthood.”
|
|
|

|
|
Continuing a gesture from feudal times, Robert kneels and places his joined hands between those of the
Archbishop promising obedience to the Abbot, the local bishop, and his successors. In doing s, Robert unites his will with that of the Church in preaching the Gospel.
|
|
|
|
|
|
The entire ecclesial community is called upon to witness this event, and so, while the abbey bells peel, the church on earth invokes the church in heaven. In a profound posture of
prayer, Robert lies prostrate while the ancestors of our faith are summoned by name.
|
|
|
In solemn silence, Archbishop Daniel lays his hand on Robert’s head. As a sign of ministerial unity, all
the ordained do the same. This most ancient gesture, found in the scriptures and in the Church’s earliest ordination rites, is a tangible expression of calling down the Holy Spirit upon Robert.
|
|
|
|
|
|
|
The laying on of hands and the consecratory prayer constitute the essential rite of the sacrament of Holy Orders.
|
|
|
Investiture with stole and chasuble. Robert, newly ordained, is clothed in garments which were the typical dress of ancient Rome. When worn in liturgy, they serve to designate
the ministerial function and to embellish the rite with beauty and dignity. The schola sings “Veni Creator Spiritus.”
|
|
|
|
Robert’s hands are anointed with sacred chrism, the same blessed oil used at baptism, confirmation, and the dedications of churches and altars. Since
antiquity, anointings designated a person for a specific purpose. In the New Testament, Jesus is called “Christ” which means “the anointed one.” Thus, the newly ordained is called to imitate Christ, the
anointed one of God.
Abbot Dismas and the priests present welcome Robert to the order of presbyter, and the monastic community welcomes him for service.
|
|
|
Robert receives the two gifts, presented by his parents, that will be the hallmarks of his ministry, bread and
wine. In these humble gifts, the priest collects the desire of all creation and unites it to Christ’s eternal sacrifice of praise.
|
|
|
|
|
|
|
|
Some of the Sum Family with Archbishop Daniel and Abbot Dismas, with Deacon Walter (St. John’s Abbey)
|